Books & Ideas is the English-language mirror website of La Vie des Idées, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.
Can one philosophize as a feminist when the history of philosophy is so gendered? Yes—but this requires paying close attention to the positions that traverse and often constitute it.
Étienne Anheim and Paul Pasquali examine a key moment in interdisciplinary dialogue: Pierre Bourdieu’s translation and editing of the art historian Erwin Panofsky.
Bernard Manin sees Montesquieu as a political philosopher who was attentive to the plurality of political forms and the way that such pluralism can, in moderate regimes, prevent the abuse of power. This is why it is important, he explains, to keep reading this Enlightenment philosopher.
About: Pierre Charbonnier, Vers l’écologie de guerre, La Découverte
About: Geneviève Verdo, Des peuples en mal d’union. Aux origines de l’Argentine, Flammarion
About: Denis Crouzet, Paris criminel. 1572, Les Belles Lettres
The female silhouette – understood as the body’s visible form and socially perceived appearance – has long been shaped by social norms. In the age of social media, these norms are intensifying, prompting, in response, the rise of so-called “body-positive” movements.
A rumour is circulating in some African countries: the French state is organising penis thefts to offset declining fertility. The rumour, spread by Russian propaganda, has become fake news.
The American sociologist Harrison White made a vital contribution to the development of social network analysis. Besides his work in this field, his theoretical synthesis and his understanding of social formations have influenced a variety of fields such as the sociology of art and economic sociology.
Books & Ideas is going on holiday for the summer, and will resume its publication schedule in September. In the meantime, we present you with a weekly roundup of our most recent essays and reviews. Economic inequalities have been at the forefront of intellectual debate this year with the publication of Thomas Piketty’s Capital in the Twenty-First Century. Our third selection of articles brings an international perspective on the issue, with a sociological and historical outlook.
The economic crisis that has plagued a great part of the world since 2008 remains baffling as ever, all questions and no answers. Why not start by listing the former, and then imagine what the latter could look like?
How to renew the currently dwindling support for democratic governance? To the minds of theorists and historians, whether advocating going back to classical political traditions like Republicanism or drawing lots, or experimenting new approaches, increased political participation may be the best path to follow.
Richard Hoggart (1918-2014), a poor child who went onto become a university professor, was the epitome of a successful scholarship student. The trajectory of this “exemplary counter-example” sheds light on the mechanisms of social reproduction when they prove inoperative and the distance that can be traveled from one’s native milieu.
One of Albert O. Hirschman’s contributions to economic theory is a richer understanding of the concept of the “rational actor,” which, he demonstrated, possesses the deliberative capacities that democratic market societies require. This following is a profile of an economist who was also a dissident and an activist.
According to Nancy Fraser, the renewal of socialism requires a conflation of activism and political theory; indeed, emancipation can only exist on the basis of equal participation in all spheres of life, and can only be understood in terms of social struggles, which today appear in multiple forms.
Depuis une dizaine d’années, les programmes d’éducation musicale sont souvent justifiés par l’idée qu’ils pourraient favoriser les apprentissages scolaires. L’évaluation d’un programme d’apprentissage intensif du violon dans l’éducation prioritaire invite pourtant à nuancer ces attentes.
Dans une synthèse ambitieuse et parfois déroutante, H. Bozarslan retrace la circulation des pratiques révolutionnaires de gauche à droite et cherche, dans les « révolutions de droite », une clé de compréhension des autoritarismes contemporains.
L’ostracisme à Athènes permettait de lutter contre les puissants qui menaçaient la démocratie. La procédure a été reprise à la Renaissance et lors de la Révolution française – preuve que le régime ordinaire de la loi n’est peut-être pas une protection suffisante.
À propos de : Steeves Demazeux, Misère de la psychiatrie, Puf
À propos de : Thomas Brisson, La désoccidentalisation des savoirs, La Découverte
À propos de : Pierre Savy et Lisa Vapné, Brève histoire des croyances et préjugés antisémites, Seuil
